Originally shared by Miguel Afonso CaetanoEureka! I finally figured out Bruno Latour's ANT! :) This passage aptly sums up its theoretical power when applied to a real scenario:
"Think of Twitter bots for example. Bots are entities supposed to be mistaken for humans on social media web sites. But they have become formidable political armies too — in brilliant examples of how representative politics have mutated nowadays. Bot armies distort discussion on twitter hashtags by spamming them with advertisement, tourist pictures or whatever. Bot armies have been active in Mexico, Syria, Russia and Turkey, where most political parties, above all the ruling AKP are said to control 18,000 fake twitter accounts using photos of Robbie Williams, Megan Fox and gay porn stars. In order to appear authentic, the accounts don’t just tweet out AKP hashtags; they also quote philosophers such as Thomas Hobbes and movies like PS: I Love You. It is ever more difficult to identify bots – partly because humans are being paid to enter CAPTCHAs on their behalf (1,000 CAPTCHAs equals 50 USD cents). So what is a bot army? And how and whom does it represent if anyone? Who is an AKP bot that wears the face of a gay porn star and quotes Hobbes’ Leviathan — extolling the need of transforming the rule of militias into statehood in order to escape the war of everyone against everyone else? Bot armies are a contemporary vox pop, the voice of the people, the voice of what the people are today. It can be a Facebook militia, your low cost personalized mob, your digital mercenaries. Imagine your photo is being used for one of these bots. It is the moment when your picture becomes quite autonomous, active, even militant. Bot armies are celebrity militias, wildly jump cutting between glamour, sectarianism, porn, corruption and Post-Baath Party ideology. Think of the meaning of the word “affirmative action” after twitter bots and like farms! What does it represent?"
http://dismagazine.com/disillusioned-2/62143/hito-steyerl-politics-of-post-representation/Hito Steyerl | Politics of Post-Representation